Bastutaḥ Sakali Tava Jīva Keho Noy

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Text
bastutaḥ sakali tava, jīva keho noy `aham’-`mama’-bhrame bhromi’ bhoge śoka-bhoy
Word for word
vastutaḥ–actually; sakali–everything; tava–Yours; jīva–the individual soul; keha–someone; naya–is not; ‘aham’–‘I’; ‘mama’–‘mine’; bhrame–mistaken by; bhrami’–wandering; bhoge–experiences; śoka–lamentation; bhaya–fear
Translation

In reality, everything is Yours; nothing belongs to the soul. However, wandering (throughout material existence), bewildered by misconceptions of ‘I’ and ‘mine’, the soul laments and fears.

ahaṁ-mama-abhimāna ei-mātro dhan baddha-jīva nija boli’ jāne mane man
Word for word
‘aham’–‘I’; ‘mama’–‘mine’; abhimāna–misconceptions; ei–these; mātra– only; dhana–wealth; baddha–bound; jīva–individual souls; nija–own; bali’– considering; jāne–knows; mane–in their mind; mana–mind
Translation

Deep within, the conditioned soul considers his misconceptions of ‘I’ and ‘mine’ to be his only wealth.
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sei abhimāne āmi saṁsāre poḍiyā hābuḍubu khāi bhava-sindhu sāṅtāriyā
Word for word
sei–this; abhimāne–by the conception; āmi–I; saṁsāre–in the material world; paḍiyā–falling; hābuḍubu–bobbing up and down; khāi–I experience; bhava–of mundanity, repeated birth and death; sindhu–the ocean; sā̐tariyā– swimming
Translation

Having fallen into this world due to such misconception, I flounder as I try to swim within this ocean of material existence.

tomāra abhoya-pade loiyā śaraṇ āji āmi korilāma ātma-nivedan
Word for word
tomāra–Your; abhaya–fearless; pade–at the feet; laiyā–taking; śaraṇa–shelter; āji–today; āmi–I; karilāma–did; ātma–self; nivedana–submission
Translation

Taking shelter at Your feet, which are the abode of fearlessness, I have submitted myself unto You today.

`ahaṁ’-`mama’-abhimāna chāḍilo āmāy ār jeno mama hṛde stāna nāhi pāy
Word for word
‘aham’–‘I’; ‘mama’–‘mine’; abhimāna–conceptions; chhāḍila–abandoned; āmāya–to me; āra–again; yena–so that; mama–my; hṛde–in the heart; sthāna–place; nāhi–not; pāya–obtain
Translation

Those misconceptions of ‘I’ and ‘mine’ have now left me. O Lord! So that they will never attain a place within my heart again.

ei mātro bala prabhu! dibe he āmāre ahaṁtā-mamatā dūre pāri rākhibāre
Word for word
ei–this; mātra–only; bala (śakti)– strength (ability); prabhu!–O Lord!; dibe–will give; he–oh; āmāre–to me; ahaṁtā–false egotism, ‘I’; mamatā–possessiveness, ‘mine’; dūre–far away; pāri–I am able; rākhibāre–to keep
Translation

Please give me just this one ability: that I may be able to keep all false egotism and possessiveness far away.

ātma-nivedana-bhāva hṛde dṛḍha roy hasti-snāna sama jeno khanika nā hoy
Word for word
ātma–self; nivedana–submission; bhāva–mood; hṛde–in the heart; dṛḍha– firm; raya–stays; hasti–elephant; snāna–bath; sama–same; yena–like; kṣaṇika (sāmayika mātra)–momentarily (only temporarily); nā–not; haya–be
Translation

May the mood of self-submission remain steadfast within my heart. May it not remain only momentarily, like the cleanliness of an elephant.

bhakativinoda prabhu nityānanda pāy māge parasāda, jāhe abhimāna jāy
Word for word
bhakati-vinoda–Bhakti Vinod; prabhu–Lord; nityānanda–Nityānanda; pāya–feet; māge–begs; parasāda–mercy; yāhe–by which; abhimāna–misconceptions of ‘I’ and ‘mine’; yāya–go
Translation

At Śrī Nityānanda Prabhu’s feet, Bhakti Vinod prays for the mercy by which the misconceptions of ‘I’ and ‘mine’ are dispelled forever.

Frequently asked

Who wrote Bastutaḥ Sakali Tava Jīva Keho Noy?

Bastutaḥ Sakali Tava Jīva Keho Noy was composed by Bhaktivinoda Thakura. It appears in Saranagati.

What is the meaning of Bastutaḥ Sakali Tava Jīva Keho Noy?

In reality, everything is Yours; nothing belongs to the soul. However, wandering (throughout material existence), bewildered by misconceptions of ‘I’ and ‘mine’, the soul laments and fears.

How many verses does Bastutaḥ Sakali Tava Jīva Keho Noy have?

Bastutaḥ Sakali Tava Jīva Keho Noy has 8 verses.