Sariram Surupam Tatha

Gurorastakam

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2 versions
  1. HG Yasoda Kumara Prabhu more by this singer
  2. Vaishnavas more by this singer

Audio courtesy of ISKCON Desire Tree. All glories to the devotee singers.

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Script
Text
śarīram surūpam tathā vā kalatraḿ yaśaścāru citram dhanam merutulyam gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

The body is handsome, the wife is attractive, the fame is spread far and wide, the wealth is enormous and stable like mount Meru; but of what consequence are all these, if the mind is not fixed in devotion to the lotus feet of Guru? Really of what use is all this, what use, what use?

kalatraḿ dhanaḿ putrapoutrādi sarvaḿ gṛhaḿ bāndhavāḥ sarvametaddhi jātam gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

Wife, wealth, son, grandson, and the like, house, relations, even if all these are there fate is certain, of what consequence is one's life if his mind is not devoted to the feet of Guru? Ascertain, what use is any possession, person or object? Of what use, of what use, of what use indeed?

ṣaḍańgādivedo mukhe śastravidyā kavitcādi gadyaḿ supadyaḿ karoti gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

All the Vedas are mastered and ever present on the lips; likewise, knowledge of all the sciences is well gained. The ability to write prose or verse is also present. Even then, of what ultimate benefit is all this, if one's mind does not devoutly rest on the feet of Guru? By whose grace along can one's soul be liberated? Of what use, of what use, of what use indeed?

videśeṣu mānyaḥ svadeśeṣu dhanyaḥ sadācāravṛtteṣu matto na cānyaḥ gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

I am honored well even in far off places, held in high esteem in my own locality; in good conduct and noble deeds there is no one to excel me. If one has occasion to think like this, of what avail is it if the mind is not steeped in devotion and humility towards the feet of the Guru from whom alone can flow wisdom and immortality?

kṣamāmaṇḍale bhūpabhūpālabṛndaiḥ sadā sevitaḿ yasya pādāravindam gurorańghripadme ḿanaścenna lagnaḿ tataḥ kim tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

Your feet may be worshipped constantly even by the great kings and emperors of the world for reason of your greatness and scholarship; but of what real consequence is that if the mind is not graced by the blessing of unflinching devotion to the Guru, by whose loving 'touch' alone can redemption and peace be realized?

yaśo me gataḿ dikṣu dānaptratāpāj- jagadvastu sarvaḿ kare yatprasādāt gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

Of what avail if one has enough merits to think my fame has already spread in several places due to my unique generosity and a result, all things of the world stand within my easy reach? For, the virtue and quality that count ultimately is only one's unflinching loyalty and devotion towards the Guru whose blessings are the ultimate factor for realization of Truth by a devoted seeker.

na bhoge na yoge na vā vājirājau na kāntāmukhe naiva vitteṣu cittam gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

The mind may have turned away from external delights through dispassion and from attainments like Yogic concentration, possessions like horses and the like, the enchanting face of the beloved, in short, the entire wealth of the earth; yet it will be of no real merit if the mind is not absorbed in piety and devotion to the feet of Guru. Bereft of this devotion, of what benefit is anything, of what benefit, of what benefit?

araṇye na vā svasya gehe na kārye na dehe mano vartate me tvanarghye gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

The mind may have lost its charm to live in forests, and likewise in the house; may have lost all desire to achieve whatever; even the concern for the body's welfare may have been outlived; the most invaluable treasure of the world may not hold any allurement. Even then, of what avail are all these if the supreme devotion to the Guru is not held by the aspirant? Determine, of what use? Of what use?

anarghyāṇi ratnāni muktāni saḿyak samālińgatā kāminī yaminīṣu gurorańghripadme ḿanaścenna lagnaḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ tataḥ kiḿ
Translation

Even if I find in my possession precious stones or pearls and well decorated and dressed lovable bride, yet if my mind is not absorbed in devotion to the lotus feet of the Guru, of what use is any other possession?

guroraṣṭakaḿ yaḥ paṭhetpuṇyadehī yatirbhūpatirbrahmacārī ca gehī labhedvāñchiārthaḿ padaḿ brahmasamñjñaḿ guroruktavākye mano yasya lagnaḿ
Translation

Whoever reads, studies and recites this collection of eight verses on Guru and remains devoted and attentive to the sayings of the Guru, he, no matter if he is a holy person, ascetic, king, neophyte, or householder, attains his coveted object, namely the supreme abode of Brahman, the unassailable seat of immortality.

Frequently asked

Who wrote Sariram Surupam Tatha?

Sariram Surupam Tatha was composed by Adi Sankaracarya.

What is the meaning of Sariram Surupam Tatha?

The body is handsome, the wife is attractive, the fame is spread far and wide, the wealth is enormous and stable like mount Meru; but of what consequence are all these, if the mind is not fixed in devotion to the lotus feet of Guru? Really of what use is all this, what use, what use?

Where can I listen to Sariram Surupam Tatha?

You can listen to 2 recordings of Sariram Surupam Tatha on this page, including versions sung by HG Yasoda Kumara Prabhu, Vaishnavas.

How many verses does Sariram Surupam Tatha have?

Sariram Surupam Tatha has 10 verses.